Graphic Recording

I didn't know it, but all my life I've engaged in "graphic recording" when it came to exploring new ideas or learning. I never went as far as the artists who made a series of recordings for the sustainable agriculture and food conference, but my subjects were technical, and I was a technical kid growing up, so my "confections," as Tufte calls them, were more mathematical, graphical and textual in nature. I used them to illustrate things to myself, like working out visually how cycles represent waveforms in musical instruments. Now, I see them as graphic recordings. I was a bit ashamed of them, since I thought it meant that I wasn't a good learner and tried to suppress or limit them. That was a mistake.

The drawings are simply wonderful and I got put onto them by Brenda Dawson who tweeted about the graphical recordings made for the March 29 2009 conference
Inaugural National Symposium on Food Systems and Sustainability at the University of California, Davis. How much better a "presentation" these graphic recordings make than a PowerPoint presentation!

These drawings are a lot like my vision for an information system, called Strands, which would be as thick and filled with complexity as the Talmud and as visually expressive as these graphic recordings. If only the web could be like this. When I think of Twitter and Tabloo, if they could be combined, I think we'd be close. Tabloo enables users to create visual narratives (through the structure and relationship, size and aspects of images) and Twitter enables users to create conversations out of small fragments of thought flowing continually.

Biological Construction and Networked Content Creation

The order and symmetry of biologically created structures, such as an egg or the human body, are expressions of how correctly those biological systems worked to construct the natural artifact. Biological organisms are collections of cells cooperating with each other. The order and correctness is an expression of the successfulness of the collaboration.

An egg comes out more egg-like when the biological processed working to make it cooperate and collaborate more correctly in its construction. I believe this has implications for the collaborative processes operating in networked software development and information science. The biological process of construction is inherently different than the one humans have inherited from their tool making and industrial heritage. What will we make of it?

Social File Sharing

I recently received an email from a well known supplier of enterprise level file sharing systems. In the enterprise, one solution is called "Wide Area File Services." There are other ad hoc solutions. I am not very familiar with the details of these systems, but understand some of the problems they are trying to solve. A corporation wants fast, simple access to files from any location (anywhere their employees are) while ensuring users access a single version of the file. The are also concerned about the cost of bandwidth (which ensuring a single file helps, since users normally waste resources copying and forwarding a file or video by email, since they are really not aware of the consequences and generally do not understand they can just forward a link).

Although these issues are important, I think this perspective misunderstands the most important need today. Corporations are always concerned about meeting requirements, being defensive, controlling their population of employees more than they are about doing something new or finding new and better ways to do something. They are blinded to solving the problems of how to do more things better by the need to clean up the messes their productivity and growth creates. This is why they are so often blindsided by innovation.

What we really need is social file sharing. What good is sharing a file, a digital photo, video or spreadsheet without knowing who it came from and what group it belongs to? It starts with a simple idea:

Every piece of information should be accompanied by the identity of persons or group to which it belongs wherever it goes.

I've given this issue some thought before, but the email reminded me of it. By "belongs" I mean to include both the individual or the group to which the file is associated with in a given social network. For example, we already see an example of social content sharing through sites like Facebook. Of course, YouTube is also a kind of platform for social sharing of content, but there the concept of "file" or a package of information anyone can take with them and carry it onto their PC or laptop or cell phone or save on a CD is missing. And no, YouTube is not good enough. What we need is a way to retain a media object's social connections as it is transferred from system to system. To do otherwise would imprison files on their respective platforms.

When I upload an image to flickr, any social connections formed around the image is contained within the flickr ecosystem. If I download the image and then share it with someone, the social connections are lost. If I share the original image with someone by email, it lacks the social connections the version on flickr acquired. Why can't all these versions of the image somehow carry social connections the same way EXIF data carries meta data about the production and authorship of the image?

Maybe someone is working on this right now, perhaps a modification of existing RSS standards to allow social network information along with an attachment, creating a kind of "podcast" that could bring social data along with the file. Maybe Google's open social network framework is looking at this. But whoever does it, it is important that it gets done.

Unfolding the City

It is generally believed that order is preferable to unplanned development. The first villages to emerge with agriculture developed without any plan or structure. In time, people would learn to plan towns on a grid of streets and this became the normal way to develop a town or city, along a rigid grid of streets. But we know better now, after observing the formation of towns for over two hundred years in America, according to city planners, that street plans which emerged organically from the seemingly haphazard choices of many individuals over many years, produce the most efficient street plans which help alleviate and avoid gridlock.

If you look at an English countryside village, you can see how the streets and paths are laid out efficiently to follow the activities of actual people. The preexisting activities and their most efficient paths determine the layout of streets. This also interestingly creates a plan of homes and buildings that people find pleasing, or "picturesque." I believe this is due to the streets and structures following an organic plan, similar to nature and the choices going into the making of the plan represent "chaos" or fractal patterns, which emerge and are made visible in the placement of streets, alleys, and structures giving the town the same pleasing pattern as mountains or other pleasing natural forms. It appears the planned, rigid, rectangular street plans are the least pleasing, the least human scale, the most prone to gridlock, traffic and efficiency problems of movement in the city. Sometimes a controlled randomness, a "natural anarchy" of chaotic processes, organically unfolding the city are preferable to order.

I knew this long before city planners began to discover it. My father before me knew it without understanding why or what it was that made driving Arlington easy. That made it easy to avoid "Rush Hour" so well known to Arlingtonians living so close to the big city and experiencing the daily rush to work and rush to home in the bedroom communities. My father always taught me how he had a dozen different ways to get from here to where we were going. There were always four or five back roads, small arteries, little curving streets that cut off corners, like the maze of arteries and veins in the human leg, there was always a way to get from there to there efficiently without blockage. The organic nature of Arlington's streets was known to him without him ever thinking the world "organic" or describing it in formal town planning terminology. I absorbed this by osmosis riding with him in the family car, and would use this knowledge myself when it came time to drive.

Like the weather, like the soil, the streets of the city are at their best when allowed to unfold organically, understood as complex phenomena, not reduced to simplified models. Neither they way nature works or the way human society works is rational. Although we can understand many things by simplifying nature, reducing it to its constituent parts for analysis, and many beneficial things come from a scientific rational study of nature, in the final analysis nature is irrational. The universe is not ordered like the precise gears of a watch, but ordered in complex, organic ways, like the weather. Rationality is a phenomena of the human mind, a way of comprehending and organizing what it knows about the world and is an imperfect match with reality. It is influenced by the reliance of the human mind on narrative for explaining, organizing, comprehending and remembering the confusing and overwhelming sense perceptions flowing into it continuously from all directions through a number of senses.